SAT SAT-Critical-Reading 問題集 : Section One : Critical Reading

  • 試験コード:SAT-Critical-Reading
  • 試験名称:Section One : Critical Reading
  • 最近更新時間:2026-08-23問題と解答:270 Q&As

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SAT SAT-Critical-Reading 試験シラバストピック:

セクション目標
Passage-Based Reading- Evidence-based reading
  • 1. Supporting textual evidence
    • 2. Author tone and argument structure
      - Reading comprehension strategies
      • 1. Main idea and purpose
        • 2. Inference and implication
          Sentence Completions- Vocabulary in context
          • 1. Single-blank sentence completion
            • 2. Double-blank sentence completion

              SAT Section One : Critical Reading 認定 SAT-Critical-Reading 試験問題:

              1. The life of the lightening bug is ______ to human eyes: They live only twenty-four hours.

              A) ludicrous
              B) epic
              C) ephemeral
              D) incandescent
              E) ecstatic


              2. The ______ behavior of the demonstrators became even more apparent when they all chained
              themselves together when the authorities came on scene.

              A) recalcitrant
              B) spurious
              C) indolent
              D) cohesive
              E) individual


              3. Her character was completely ______; she was totally devoid of ______.

              A) prosaic .. dullness
              B) passive .. inertia
              C) prudent .. affection
              D) impassive .. emotion
              E) saintly .. virtue


              4. Pauline Johnson (18611913) was the daughter of Mohawk leader George Henry Martin; her mother was
              English. Johnson was known in her time as a poet and performer. For years she toured throughout
              Canada giving dramatic readings. Late in her life she turned to writing short stories. This excerpt is from
              "A Red Girl's Reasoning," first published in 1893.
              How interesting--do tell us some more of your old home, Mrs. McDonald; you so seldom speak of your life
              at the post, and we fellows so often wish to hear of it all," said Logan eagerly.
              "Why do you not ask me of it, then?" "Well--er, I'm sure I don't know; I'm fully interested in the Ind --in your
              people--your mother's people, I mean, but it always seems so personal, I suppose; and --a --a--" "Perhaps
              you are, like all other white people, afraid to mention my nationality to me." The captain winced, and Mrs.
              Stuart laughed uneasily. Joe McDonald was not far off, and he was listening, and chuckling, and saying to
              himself, "That's you, Christie, lay `em out; it won't hurt `em to know how they appear once in a while."
              "Well, Captain Logan," she was saying, "what is it you would like to hear--of my people, or my parents, or
              myself?" "All, all, my dear," cried Mrs. Stuart clamorously. "I'll speak for him--tell us of yourself and your
              mother--your father is delightful, I am sure--but then he is only an ordinary Englishman, not half so
              interesting as a foreigner, or--or perhaps I should say, a native."
              Christie laughed. "Yes," she said, "my father often teases my mother now about how very native she was
              when he married her; then, how could she have been otherwise? She did not know a word of English, and
              there was not another English-speaking person besides my father and his two companions within sixty
              miles." "Two companions, eh? One a Catholic priest and the other a wine merchant, I suppose, and with
              your father in the Hudson Bay, they were good representatives of the pioneers in the New World,"
              remarked Logan waggishly.
              "Oh, no, they were all Hudson Bay men. There were no rumsellers and no missionaries in that part of the
              country then." Mrs. Stuart looked puzzled. "No missionaries?" she repeated with an odd intonation.
              Christie's insight was quick. There was a peculiar expression of interrogation in the eyes of her listeners,
              and the girl's blood leapt angrily up into her temples as she said hurriedly, "I know what you mean; I know
              what you are thinking. You are wondering how my parents were married --"
              "Well--er, my dear, it seems peculiar if there was no priest, and no magistrate, why--a--" Mrs. Stuart
              paused awkwardly.
              "The marriage was performed by Indian rites," said Christie. "Oh, do tell about it; is the ceremony very
              interesting and quaint--are your chieftains anything like Buddhist priests?" It was Logan who spoke.
              "Why, no," said the girl in amazement at that gentleman's ignorance. "There is no ceremony at all, save a
              feast. The two people just agree to live only with and for each other, and the man takes his wife to his
              home, just as you do. There is no ritual to bind them; they need none; an Indian's word was his law in
              those days, you know."
              Mrs. Stuart stepped backwards. "Ah!" was all she said. Logan removed his eyeglass and stared blankly at
              Christie. "And did McDonald marry you in this singular fashion?" he questioned. "Oh, no, we were married
              by Father O'Leary. Why do you ask?"
              "Because if he had, I'd have blown his brains out tomorrow." Mrs. Stuart's partner, who had heretofore
              been silent, coughed and began to twirl his cuff stud nervously, but nobody took notice of him. Christie
              had risen, slowly, ominously--risen, with the dignity and pride of an empress.
              "Captain Logan," she said, "what do you dare to say to me? What do you dare to mean? Do you presume
              to think it would not have been lawful for Joe to marry me according to my people's rites? Do you for one
              instant dare to question that my parents were not as legally--"
              "Don't, dear, don't," interrupted Mrs. Stuart hurriedly, "it is bad enough now, goodness knows; don't
              make--" Then she broke off blindly.
              Mrs. Stuart's "odd intonation" apparently results from

              A) her anger at Logan's implications
              B) a sudden loss of the powers of speech
              C) ignorance and lack of vocabulary
              D) her alarm at Christie's words
              E) an inability to pronounce the words she is saying


              5. He was born a slave, but T. Thomas Fortune (18561928) went on to become a journalist, editor, and civil
              rights activist, founding several early black newspapers and a civil rights organization that predated W. E.
              B. DuBois' Niagara Movement (later the NAACP). Like many black leaders of his time, Fortune was torn
              between the radical leanings of DuBois and the more conservative ideology of Booker T. Washington.
              This 1884 essay, "The Negro and the Nation," dates from his more militant period.
              The war of the Rebellion settled only one question: It forever settled the question of chattel slavery in this
              country. It forever choked the life out of the infamy of the Constitutional right of one man to rob another, by
              purchase of his person, or of his honest share of the produce of his own labor. But this was the only
              question permanently and irrevocably settled. Nor was this the all-absorbing question involved. The right
              of a state to secede from the so called Union remains where it was when the treasonable shot upon Fort
              Sumter aroused the people to all the horrors of internecine war. And the measure of protection which the
              national government owes the individual members of states, a right imposed upon it by the adoption of the
              Fourteenth Amendment to the Constitution, remains still to be affirmed.
              It was not sufficient that the federal government should expend its blood and treasure to unfetter the limbs
              of four millions of people. There can be a slavery more odious, more galling, than mere chattel slavery. It
              has been declared to be an act of charity to enforce ignorance upon the slave, since to inform his
              intelligence would simply be to make his unnatural lot all the more unbearable. Instance the miserable
              existence of ae sop, the great black moralist. But this is just what the manumission of the black people of
              this country try has accomplished. They are more absolutely under the control of the Southern whites;
              they are more systematically robbed of their labor; they are more poorly housed, clothed and fed, than
              under the slave regime; and they enjoy, practically, less of the protection of the laws of the state or of the
              federal government. When they appeal to the federal government they are told by the Supreme Court to
              go to the state authorities --as if they would have appealed to the one had the other given them that
              protection to which their sovereign citizenship entitles them!
              Practically, there is no law in the United States which extends its protecting arm over the black man and
              his rights. He is, like the Irishman in Ireland, an alien in his native land. There is no central or auxiliary
              authority to which he can appeal for protection. Wherever he turns he finds the strong arm of constituted
              authority powerless to protect him. The farmer and the merchant rob him with absolute immunity, and
              irresponsible ruffians murder him without fear of punishment, undeterred by the law, or by public
              opinion--which connives at, if it does not inspire, the deeds of lawless violence. Legislatures of states
              have framed a code of laws which is more cruel and unjust than any enforced by a former slave state.
              The right of franchise has been practically annulled in every one of the former slave states, in not one of
              which, today, can a man vote, think, or act as he pleases. He must conform his views to the views of the
              men who have usurped every function of government--who, at the point of the dagger, and with shotgun,
              have made themselves masters in defiance of every law or precedent in our history as a government.
              They have usurped government with the weapons of the cowards and assassins, and they maintain
              themselves in power by the most approved practices of the most odious of tyrants. These men have shed
              as much innocent blood as the bloody triumvirate of Rome. Today, red handed murderers and assassins
              sit in the high places of power, and bask in the smiles of innocence and beauty.
              The only solution the Civil War provided, according to Fortune, was to the problem of

              A) constitutional rights
              B) mutually destructive war
              C) slavery
              D) protection
              E) secession


              質問と回答:

              質問 # 1
              正解: C
              質問 # 2
              正解: A
              質問 # 3
              正解: D
              質問 # 4
              正解: D
              質問 # 5
              正解: C

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